thinglets: ‘YEKPARE’ - 8500 Years in 15 Minutes

A visually stunning combination of light, sound, music, architecture and landscape form to create YEKPARE. The art piece seeks to relay the 8500 year history of Istanbul in a mesmerizing, unforgettable way.

I know I've been heavy into the Vimeo lately, but trust me and go to the original page and zoom this up to full screen while watching it. It becomes a rather effective transformer of one's day.

thinglets: Graffiti - Artistic Wall Blogging

While I don't think I'd appreciate someone spraying an inconsequential tag on the side of my house, I can't deny the beauty of some graffiti. Sure the simple pre-pubescent name tag is like the Foursquare tweet after the fact. Like a well-conceived blog entry, however, complex graffiti art can have gravitas, relevance and consequence, often bringing colourful chaos to bleak order.

lovehate: Consumers Ring The Death Knell For Old Media

Don't get me wrong. I'm a big content guy. 

What I mean is that I believe content is king, but I'm starting to parse out a fine line that exists between content and concept in consuming information.

I've always been a firm believer in the idea of style over substance IF one can start to see the style as substance in itself. I'm also a firm believer that both are borne on a dual-purposed concept of creator and consumer.

I know. I'm talking in circles. Give me an paragraph or two to explain myself.

There are relatively few basic themes in literature as compared to the plots, characters, and settings that inhabit them. I always taught my English students that at the very root, a literary theme had to have two things: subject and slant.

It's not enough to say that "love" is a theme. By combining that subject with the creator's bias on it, however, a simple theme can be derived. For the J. Geils Band Love Stinks. And based on this simple syntax we can develop themes from the obvious to the arcane in arts and media. There have been countless writers, artists, musicians and thinkers who have all ruminated on the simple idea that love stinks. No matter how high the numbers creep, we still keep coming back for more.

Many Shakespearean characters have inhabited the love stinks theme, and without fail I find their stories more interesting than the one told by the J. Geils Band, although admittedly not as rockin'. And here's where the worm starts to turn. We often think of style v. substance and form v. function, but both of those equations miss the mark in terms of the importance of pre-existing concept.

You may watch Ophelia ass up in an Elsinore pond and ruminate "well, it sucks to be her", or you may find it to be a tragedy of frailty undone by all-consuming spurned devotion. Your choice will NOT depend on the words of Hamlet, as most folio versions are relatively the same, but instead on the direction, acting, execution of those performing, and the mindset you bring to the scene.

Regardless of which feeling you choose to embody after viewing the unfortunate non-swim, a curious venn has erupted from your sensibilities that you are probably unaware of: 1) Shakespeare understood how love can stink, 2) he also had to pen the words to fuel the character on how love could stink, 3) the actor must embody the belief that love stinks, 4) the director must set the scene to persuade you that love stinks, and 5) if you had a slice of luncheon meat on the verge of turning for lunch, steps 1-4 won't mean shit to you as much as how to find the nearest restroom.

Concept, content, and consumption bleed into each other with compunction. There is no real separation of the three. So when I say I don't care what you say, but I love the way you say it, I'm really not trying to be two dimensional or glib. There are simply very few times I'm looking for raw data in everyday life. I want the story, the interpretation, and the presentation.

Why do people care which newscaster they listen to when 90% of the stories are the same after being pumped out by a wire service? Why do people care which podcasts they listen to for daily tech or entertainment news when 90% of the stories will be the same. Why do people read 1000 poems about the trials of love or 1000 novels about horrors of war or listen to 1000 songs about the righteousness of the oppressed? It's all about the presentation.

If one stands up in a drunken bellow on Speaker's Corner and decries oppression through burps, belches, and bromides, any concept and content will be lost. But if I sit back after 40 years and watch Richie Havens repetitively sing "Freedom" over an acoustic guitar and congas on YouTube, my heart reaches for the sky.

When I hear people actively engaged in conversation, when I see musicians smiling at each other and having fun on stage through the miscues and wrong notes, when I listen to or read someone who can use words to make content triumphant over concept and careless of consumption, I concede. I want connection over perfection and my substance will be redefined by a meshing of style and interpretation.

I would rather read T.S. Eliot waxing poetic about a used Kleenex or listen to Tom Waits reminisce about the "piss yellow gypsy cab" that went by than read 99% of journalists blather about world affairs. In this distinction, old media will continue its death spiral. 

The concepts at the root of both sides are always universal. Old media used to have authority over content, but the venn has bled. Consumers beckon for style, originality and voice... not simply bias, but voice. Such is the domain of a thinker, an entertainer, an artist, but rarely, and decreasingly so, a reporter. And while old media has tens of thousands of reporters worldwide, the web has hundreds of millions of thinkers, entertainers, and artists.

Move over J. Geils; you've lost your byline.

lovehate: Recent Comments on Canadian Copyright Reform (Part 2)

As a follow-up to my recent post on a response, my reply to a comment made on a statement I made on the copyright.econsultation.ca website about a week ago, I present the next response from someone else who misread my original post and my subsequent reply. All comments are presented unedited.

Her reply after reading my original post, the first commenter, and my reply back (all of which can be read by clicking the above link):

not really- I don't think contentcreator misconstrued. that's how I read it too. if we've misconstrued, by all means, clarify.

and if you think that the 'marketing' as it pertains to artists at the levels where this issue really matters - the ones who have to figure out 'how the F*&k do i try to make enough money to put music out- record a record, pay the studio & musicians and press the thing... even gas to get to the next gig- is separate from the music, then it would make sense as to why you think most musicians are no better than your neighbor or cousin- because you have spent very little time or energy considering your premise.

Insulting, and ignorant, in the classic sense of the word. the artists who are not already established (read- backed by corporate $$), do their own marketing and it's 75% of the work. Which is why your neighbor or cousin- whose talents you so dearly admire- aren't doing it. It takes a passion and dedication that defies logic.... and money, for god's sake.

yeah, sure, art has always existed- but art always had it's patrons who helped finance the artist while they created. The wealthy gave money to artists (as opposed to making money off of artists) because it was the honorable, ethical thing to do and because if they didn't they'd appear crass and cheap.

even touring in Europe you find more generosity towards the artist- for example, after finding out you are a musician, they don't immediately ask you what your day job is. North America has cheapened it. 

You're right though- art was always available to the masses- for free. but there were mechanisms in place to allow that to happen.

look at radio. free. but there are mechanisms that are respected and hold broadcasters accountable. If someone is making money off of art and that money is bypassing the artist, that's the only issue I see mattering.

it's just, who? the recordable media producers? the internet service providers? the advertisers who do their advertising because free content draws hits to the sites?

we send people to space, I'm sure there's a way to figure it out.

regardless, the rights of the creator has to be acknowledged- things are changing and writers and creators of all disciplines need to be protected.

man. how the hell do you expect us to eat? marketing is not worth that much to you... worth what?! what have you paid?

personally I think there are a lot of people making money off of 'free' content before it ever gets to the user and they are the ones who should pay... but before you start talking about 'entitlement' consider what you are saying you're entitled to... free access to art at the cost of the artist.

My reply back to her...

My original comment was misconstrued in the sense that the point was about the presumption that copyrighted/industry music was being presented as the hallmark or Canadian culture. The secondary assertion was that art will always exist (even without monetization), and that to imply "professional" artists are necessarily better (or produce better work) than the "amateur" up the street is arrogant.

From those ideas, the first commenter implied that I was somehow all for stealing copyrighted work, that I was implying he should get ripped off, and that I said it was "easy to make a living writing or singing". I never said ANY of those things. That the original commenter and yourself are bringing those suppositions to argument is at once, telling, and, I suppose, not unexpected considering the venue.

I spent years playing in various bands across Ontario for little to no money and never would imply that the effort or drive in monetizing artistic talent is anything less than exasperating. It's the reason I chose to not do it for a living. But don't, for a second, try and make a logic leap that by not choosing to monetize my music anymore, I'm somehow less passionate or talented than anyone else. Not having a passion for business does not preclude abandoning passion for the art.

Choosing to spend money on recording, promoting, and touring is an investment you're making in a life YOU choose to follow. You're banking on your ability to sell your talent like a commodity and are taking the same risks as someone who pours money into research for an invention or buys a stock. You're letting the consumer market decide your monetary reward. And while I hope that you make millions, if no one wants to listen, your bottom line will be less impacted by copyright thieves than your ability to market yourself. Your music may be brilliant. And while you have a right to sell and buy your product as demand dictates, and protect your copyright to boot, you have NO right to expect to make a living from it and NO recourse if you're just simply decades ahead of your time or increasingly derivative and mundane.

With regard to your historical diatribe about patronage and "free art for the masses." Let me first preface by repeating (again) "I NEVER SAID I WANTED TO PIRATE COPYRIGHTED MUSIC OR TAKE MONEY FROM YOU!" Secondly, I'm thinking that the key divide between my original post and your interpretation is with regard to contending definitions of art. Art doesn't have to be "free to the masses" for it be art. Further, art can be locked up in a room for a hundred years and never see the light of day while still being art. The intrinsic value of art, for me, does not rely on the number of consumers ingesting it. While I understand that the entire mechanism around "The Arts" as a monetization industry does revolve around this concept, and that to monetize art does depend on consumers, I have no problem with Nickelback and Avril Lavigne making tens of millions of dollars around the world and in Canada. Can't stand the music, but I don't begrudge them making money nor do I plan on ever asking for it to be free.

Next, in considering a couple of your assertions...

Radio is NOT free or it would not exist as mass media. That I give up 10-20 minutes per hour listening to ads is perhaps the most expensive use of my time and the main reason I don't listen to most commercial radio. By the way, someone IS making money off of art that is bypassing the artist: The Record Companies - usually from 90-99% of it!

Where do I get free access to art? Not television, radio, or websites. Contending with ad-based promotion is not free for me. That a hundred thousand musicians choose to put their music up on MySpace and allow Rupert Murdoch to reap the benefits is not my fault or choice. If you can get money from him, be my guest, or take your music down from his site. If a musician puts music on MySpace it's for one of two reasons: 1) to share it without expectation, or 2) to use the service as a promotional tool - that's called a commercial and there's an expectation that goes along with it.

I'm curious to know what you consider to be the "rights of the creator" and what "protections" you expect (considering that's what these deliberations are truly about anyway). This discussion would be entirely ancillary to the current one however, as I never questioned creator's rights in my original post.

I have spent plenty of time considering the premises of my original post. Unfortunately you have either categorically disagreed (which is your right) or simply not taken the time to understand it. I'll simplify:

1) Art exists without money. 

2) Everyone has artistic abilities to varying degrees. 

3) To claim that monetized art, alone, is the core of our culture is at once shocking and repugnant. Marketing should not dictate culture.

Those were the ONLY key ideas from the original post. If you reread it without the hyperbole of the first commenter, you might be able to parse said meanings yourself.

Lastly, while I certainly engaged in a couple of exaggerated metaphors in my original post, I never had the gall to call anyone "ignorant" simply because they disagreed with me. If you note a sense of distaste in the above reply, it is returned in kind. You don't know me anywhere near well enough to call me ignorant, and you surely haven't formed a cogent argument behind your symbolized invectives and personal hard luck appeals to sway me from my aforementioned beliefs.

lovehate: Recent Comments on Canadian Copyright Reform

[I started with this at http://copyright.econsultation.ca]

I hope the implication behind many of these comments and responses is not that the only way to have "the arts" in one's life are for them to be monetized. There will ALWAYS be, exponentially, way more free art than commercially-crafted artistic products. Any assertion that even echoes a tone of quantitative value for "the arts" over art makes my skin crawl.

Art will always exist whether monetized or not. Music existed well before ceramic cylinders and oral tradition existed well before summer blockbusters. In both cases performers traveled and made money playing songs and relaying stories passed through generations.

I heard much of this arrogance at the Toronto Town Hall where there was an echoing sentiment that relaxing copyright would destroy "the arts". You know what, "the arts" can take a flying leap off the CN Tower and hope its sense of entitlement will save it - ART will endure.

And before you claim this is somehow too tertiary to the copyright conversation going on here, consider that "the arts" is about persistent PR myth that people who get paid to write or perform are doing something no one else can do. Art does not demand copyright. "The Arts" does.

Are some professional writers better than your neighbour at writing? Maybe.

Are some professional singers better than your cousin at singing? Maybe.

But for most of my life, there's only been one thing that's divided "the arts" from art - marketing.

And marketing is just not worth THAT much to me.

 

[and after another user replied with...]

Are the staff at your local coffee shop better at making coffee than your neighbour? Maybe.

Could your cousin make you a cup of coffee for free? Maybe.

Would you walk into a coffee shop and leave without paying for your coffee? Not without being arrested.

The difference between coffee made at home and coffee made in a restaurant is debatable, but paying for it is not. Yes, you pay for the marketing there too, but it doesn't change the fact that we pay for the goods, services and intellectual copyrights created by others in this wonderful country called Canada.

Call it Art or The Arts, but I like to be paid for my work. And the idea of wandering around like a busker, hoping someone like you might toss a quarter into my open guitar case is repugnant to me.

If you think it is so easy to make a living writing or singing, why don't you quit your day job and see how long you can pay the bills based on the money you receive after your songs have been digitally transferred for free?

 

[So I replied back with...]

Before I start, you've misconstrued and misrepresented my original point to where it's unrecognizable in your reply.

I never once said that content creators (no pun intended) shouldn't get paid, or that it was right to take from them, so while I appreciate you speaking passionately about your concern, please do not ascribe such accusations to my post.

My point was not whether I would steal a cup of coffee or not, but rather the frustration at hearing that because I have to pay for it, it's categorically better than what I could make at home.

I could make a living by playing piano and singing. It wouldn't be as good a living as I make now, and it would be a heck of a lot harder, but I could do it. But simply because I choose not to, does not make my playing or talent inferior to those who do.

My entire original premise came from the perceived notion, through the Toronto Town Hall and reading some of the comments here, that monetized artistic talent in Canada was somehow the last bastion of Canadian culture. Also, I object to the idea that a looser copyright system threatens culture. 

As much as I hope you become a billionaire at whatever you do and whatever I do, I have no doubt just by sheer probability that many others out there can do what we do both do far better than us. And that's not because I think we're bad, but that I have faith in the hidden talents of a populace like ours.

Culture is not a definable product of monetized efforts. It is an amorphous variable that includes some of those efforts, but also reaches through the skew perpetrated by them and coalesces the rest.